Recorded from episode 529 of "The Interpretation of the Pure Land Sutra", "Distinguishing between respect and inferiority, without losing its integrity, is a famous gift". Etiquette is about fame, respect, and up, and etiquette, so it does not lose its moderation. For example, in our daily life, the etiquette prescribed by the state now,

1 The first person in this world is the sin of murder! Why do you create killing karma? Because of greed. People in the world are greedy for delicious food, for the tongue of three inches, I don't know how many sentient beings have been killed?2 Gluttony, this is a common disease of all sentient beings! Ordinary people are greedy for deliciousness, for threeVenerable Puxian: Meditation breaks through self-graspingVenerable Huixiang: Protecting the hearts of sentient beings is to cultivate a blessed field1. Why do people in the world have "love and separation"? This is because we created bad karma for ourselves in our past lives, destroying other people's families, and making other people's families unable to get together, so we receive retribution in this life. 2. In ancient times, there were few things that destroyed people's familiesFirst of all, why did Master Seng Chan order this topic? Because sentient beings at the end of the Dharma are obsessed with the five desires, have deep attachments, and have a weak will, it is not easy to believe. As the Lotus Sutra says, "Although the Lotus Sutra reverts to the edict, they do not believe in it, they are stained by all desires, and they are greedy for deep causes."

Master of the Pure Land Method: Destroying other people's families is "creating evil", and this cause and effect is very heavy

Pure Land Dharma Master: What is the difference between karma and cause and effect? Question: This is a question about cause and effect, is there a cause and effect? What is the difference from cause and effect? Master Pure Land replied: This is to clarify the meaning of these three words. Everything is the birth of a thingIn the twenty-fourth year of the Republic of China (1935), in the early June of the ancient calendar summer, Rugao Xiang Zhiyuan and Bai Deyi, mother and daughter, invited Li Zhang Zhixun to go to Suzhou Baoguo Temple to meet his mentor Master Yinguang. They are all refuge disciples of Venerable Yinguang. Between Rugao and SuzhouWeibo sharingPure Land Dharma Master: When I think about my father's condition, my hair stands on endIt is only natural that people should stop evil and cultivate good. Which of all sentient beings does not seek good fortune, and which one wishes to encounter calamity? But you have to understand where the good fortune comes from and where the calamity comes from, these eight words are the root of good luck and bad luck. ButCopy the linkMore articlesVenerable Kairen: No one is wrong, it's all the fault of samsara!Share on WeChatAfter listening to this public case, I don't know how you feel? When you encounter unsatisfactory circumstances, you often feel that your karma is present, so you want to ask the great monks to do Dharma for you and remove the obstacles. Before Master Seng Can, like ordinary people, wanted to ask Master Hui Ke to confess his sins for him. But once enlightened, he realized the reality of "dependent voidness". If you can't understand it, you will become obsessed with it; Now that he has realized it, his illness has gradually disappeared.Pure Land Dharma Master: Cause and effect are different, and the path is differentOne of my students attached great importance to his identity after becoming a monk, especially when he became a veritable "Sect Teacher", and he had mixed feelings in his heart, and he instantly took on the burden of "seeking from above and from below". I also used to position myself as a "sect teacher",

Master of the Pure Land Method: He was once a world-famous scientist, how could he fall into the hell of a nuclear explosion?

HomeMaster of the Pure Land Method: If you truly understand cause and effect, people naturally cultivate good and do not create evilQuestion: What are the causes of lowly and noble karma? Answer: "Five things are often born lowly, and they are slaves and slaves. 1. Arrogant and disrespectful to two parents; 2. Strong and unscrupulous; 3. Three respects of indulgence and rudeness; 4. Stealing for a living; Fifth, the debt is evaded. "There are five things that must be honored,HomeLater, the third patriarch monk Can, who was only 14 years old, met the novice and came to the master and said, "May the monk be merciful and teach me how to be liberated." The master asked, "Who restrained you?" He replied, "There is no one to bind." The master said, "Is there still a way to ask for liberation?" Dao Xin's words are enlightened!Venerable Ruxiao: Knowing Yourself: How to Know Life and Life (Peking University Lecture) contentConfidenceSearch TippingPure Land Dharma Master: What is the difference between karma and cause and effect?formerPure Land Dharma Master French: Enlightened people are ignorant of cause and effectQQ friendsBe a personspeech

Master of the Pure Land Method: The cause and effect are different, and the path is different. It is said that where you are born, the retribution will follow, and you will never give up, and you will feel the retribution of good and evil according to the cause of your karma." There are two kinds of retribution, and this is because there are two kinds of karma

shareMaster Yuanjing of the Song Dynasty, there is no image in the word. The common surname is Xu, and he is a native of Hangzhou. He became a monk at the age of 10, and when he was a little older, he relied on Master Tzu Yun to study. After the master was gone, he relied on the wise mage. Listen to and explain the method of meditation and comprehend the first truth. At the request of Taishou Lu ZhenFaith inscription Zen interpretation ResilienceFirst, all living beings and ourselves are our blessed fields. We must learn to plant good fields in order to have a good harvest. Second, if we think that if we don't plant seeds, we will grow on our own, then we will achieve nothing and suffer in vain. Third, oneKnowledge of BuddhismVenerable Huixiang: You have to learn to make good wishes, make great wishes, and make fulfillment wishes, and you can't make casual wishesPure Land Dharma Master: These eight words are the root of good fortune, evil and good fortuneTopic: Lecture on Buddhism 94 - True AppearanceSpeaker: Venerable PuxianLocation: Yuanguang TempleDate: September 6, 2009Good morning, Amitabha. Everyone has come from Taipei and Changhua, and Lion's Head Mountain welcomes everyone with the best air and the best temperaturespeech

WeChat share QR code

QQ ZonePure Land MethodVenerable Kairen: Dharma is like a mirrorMaster Ruxiao: Jade is not cut into a toolLeave a commentThere is a difference when you are lost, and there is no difference when you are enlightened. The Three Jewels of Buddha, Dharma and Sangha are originally the Three Jewels of Self-Nature, not things outside the mind. "Altar Sutra" cloud: "Buddha, enlightenment; The Dharma is also upright; Sangha, pure also." Taking refuge in the Three Jewels is to return to our own mind, so that our mind will always keep the meaning of "consciousness without delusion, righteousness without evil, purity without defilement".Shut down

Excerpt from Master Pure Land Dharma "The Buddha Says Ten Good Karma Sutras" If your thoughts correspond to the Buddha, you will decide to become a Buddha. Don't doubt that you don't have good roots, you don't have Buddha seeds, that's wrong, all sentient beings have Buddha seeds, so you have to have faith. "Pure Karma and Three Blessings"

20242023202220212020201920182017201620152014201320122011201020092008200720062005200420032002200120001999199819971996199519941993199219911990

"Faith" is a Buddha from the "heart", and there is no other Buddha outside the heart, according to this teaching, you will become a Buddha, and remember this knowledge "Ming" in your heart, which is the meaning of "Faith Inscription".

ABCDEFGHIJKLMNOPQRSTUVWXYZ0-9

May there be two aspects: one is rational, and the other is material. Logically speaking, I would like you to make a wish to have the feeling of being born. What is the feeling of birth? It is the search for the truth of life. In Buddhism, it is to achieve the Buddha's path, which is the rebirth of lifeQuestion: Master, in the process of practicing, how do you practice the two methods of prajna and willingness? When facing different objects, should the use of these two be emphasized? Master Ruxiao: Generally speaking, the Mahayana method is to use the power of prajna and wishes.Likes(2)

Comment Q&A0 Like (